Name Eng. Meaning Hindi Meaning Guj. Meaning
Jaari adultery, in progress, continuing, continued.
Jaari vijaari unlawful intimacy so cleverly conducted as not to be even suspected.
Jaasud kind of a red rose.
Jaati smaran gnaan knowledge from previous life Ja coming after a word in a sentence, shows its importance, uniqueness, certainty, surety etc. and corresponds to 'very', 'self', 'indeed', 'surely', etc. 1: In scripture, it’s use denotes the association with opposite to the true nature of a substance. So it is to be considered as negative element. Vastu swabhaav thi viparit nirupan kare chhe tethi teno ahi nishedh karyo chhe. Over here word “ja” denotes one sided wrong belief mithyaa ekaant. 2: But when one is considering true nature of a substance in relative pluralism anekaantaatmak vastu swabhaav thi nirupan kare chhe at that time with certain perspective when one is showing the fact then there is use of word “ja” certainty, then it is not considered as negative element. Over here word “ja” denotes one sided right belief samyak ekaant. When one says that ‘certainly’ one gets liberation due to its true nature of the self atmaa naa nischay swabhaav thi ‘ja’ moksha thaay chhe then this ‘ja’ is one sided right belief samyak ekaant.
Jad inanimate; without feeling, intelligence or energy; dull, stupid; inert, motionless;material (as opposed to spiritual).
Jadatva non sentient
Jaga panth path to the temporal world
Jagat temporal world
Jagattraataa protector of universe.
Jaghanya minimal, minimum,
Jaghanya ajaghanya lowest and other than lowest.
Jaghanya anantanant a measure of infinite numbers.
Jaghanya antaratma beings with right faith but not observing vows
Jaghanya asankhyat a transcendental number, alaukik sankhya
Jaghanya avgahana lowest occupancy
Jaghanya ayu the lowest life period.
Jaghanya bhaav low sentiments.
Jaghanya dharmadhyan religious observations of lower kind
Jaghanya gnan minimal knowledge,
Jaghanya guna minimum degree of attribute, matter having one or minimal properties
Jaghanya kashayansh lowest part of passions
Jaghanya krusti lowest destruction of passions
Jaghanya krusti antar minimal tract interval.
Jaghanya labdhi minimal attainment of spiritual virtues
Jaghanya nirvruttta paryapta lowest period of life of living being.
Jaghanya paritananta minimal preliminary innumerable, a mathematical term of infinite measure.
Jaghanya paritasankhyat a mathematical measure of infinite measure
Jaghanya parmanu atom with the property of lowest degree.
Jaghanya spardhak group of lowest vargana
Jaghanya sthiti bandh Lowest karmic binding state.
Jaghanya varga minimal group of class of particles etc.
Jaghanya vargana lowest aggregate of karmic molecules.
Jaghanya yogsthan lowest grade of vibratory activity of soul
Jaghanya yukta nanta minimal secondary infinite, a mathematical term regarding numbers.
Jaghanya yukta sankhyat a mathematical term regarding numbers.
Jagpanth conventional state, worldly path, transmigration path.
Jagruti alertness,
Jain shashan jain doctrines
Jainaabhaas fallacy in knowledge about jainism, Here there is fault in terms of belief and not in conduct.
Jalp saying, thing said; prattle, prattling; argument put forward to defeat the adversary and not for determining truth, wrangling.
Janaavu be known or found; appear, seem.
Janjaal botheration, trouble; worldly cares and anxieties; entanglements.
Jap mutter or repeat a sacred formula or prayer, repeating the same words and then getting engrossed in its meaning is jap. જપ: જે શબ્દો ની રટણા કરવામાં આવે તેના અર્થ માં ત8મય થઇ જવ તે જપ છે
Japaa kusum kind of a red rose.
Jaraa old age; slough of snake, a little.
Jaththo group, multitude, collection, aggregate, assemblage.
Jay victory, triumph.
Jay jay expression of salutation or greeting.
Jay jay Kaar acclamation on attainment of or wishing victory.
Jayghoshanaa shouts of acclamation on attaining victory; declaration of victory.
Jayjaykaar acclamation on attainment of or wishing victory.
Jignaasaa curiosity, inquiry, inquisitiveness.
Jignaashaa keen desire to know, will to know or knowledge, desire to know; curiosity. Je jenu hoy te tenu thaay A particular thing is having a certain thing then that certain thing belongs to that particular thing. All knower eternal soul substance has knowledge mode. A knowledge mode therefore belongs to all knower soul substance. This is conventional point of view as mode and all knower soul substance are considered separately. (ref: samaysaar stanza 356-365) Je jenu hoy te to te j chhe a particular thing belongs to a certain thing then that particular thing is that certain thing. All knower soul substance has knowledge mode, therefore knowledge mode itself is all knower soul substance. This is absolute point of view as knowing and knower are considered as one only. (ref: samaysaar stanza 56-65)
Jignaasu desirous of knowing; curious, inquiring in to, examining, testing,
Jijivishaa desire to live.
Jijivishu desirous to live
Jin one who has conquered the physical senses and mind, one with right faith, samyag drasti jiv, Conquerer of passions and senses, omniscient lord.
Jin bhaav aim at the common soul substance and as a result to produce the right faith mode.
Jin mat the pathway laid out by Omniscient lord.
Jin shaasan Jainism, discipline of lord arihant.
Jin swarup to experience the self as supreme soul.
Jin Vachan a learned person who in his genuine discourses establishes the nature of inclination of dispassion. This state is known as Jin Vachan. Updaeshak no yathaarth updesh ke jemaa vitaraag bhaav ni sthaapanaa hoy tene Jin Vachan kahiye. (ref: Samaysaar siddhi stanza 12, bhaavaarth, volume 1 page 504.)
Jinvaani preachings of Tirthankara, holy scriptures
Jinvar Disciple of Omniscient lord, gandhar.
Jinvar vrushabh Omniscient lord, Tirthankar.
Jit moha conquerer of delusion state
Jitendriya conqueror of objects of five senses.
Jiv dravya soul as a whole which includes substance attributes and modes, pramaan no vishay
Jiv Samaas one ends up knowing different types of living beings is known as Jiv Samaas. They are of 14 types as follow: Five sense beings are of two types: sentient and non sentient. One sense beings are of two types: subtle and gross suksham and baadar. Two sense, three sense and four sense beings one each. Above seven types are of two different things incompletely developed and completely developed aparyaapt and paryaapt. 7*2 =14
Jiv sthaan Dwelling place of living beings. living beings are classified according to the senses 1-5 is known as jiv sthaan.
Jiv tatva soul as eternal substance only and attributes and modes are secondary in nature, drasti no vishay
Jiva ajiva adhikar chapter on living and non living
Jivaatmaa sentience.
Jivamaya identical with the soul substance, jiv sathe tadrup.
Jivan life, water,
Jivan Shilpi architect of the life
Jivatva consciousness.
Jivopajivi dependent on the soul substance only. knowledge attribute depends on soul only.
Jna who knows, knowing.
Jnaa to know, understand, learn, acknowledge, to command or order,
Jnaan understanding, knowledge, consciousness, knowledge conductive to liberation,
Jnaan baal unknown to reality,
Jnaan chakshu omniscience,
Jnaan chetnaa cognitive consciousness, Experiencing of the self, swarup vedan
Jnaan daan act of giving ir imparting knowledge,
Jnaan gamya attainable with knowledge,
Jnaan ghan pure knowledge,
Jnaan guh concealing the understanding,
Jnaan guhya secret from the worldly knowledge,
Jnaan kaand portion of vedas which relates to the knowledge of the soul.
Jnaan kalyaanak a great celebration for omniscience attained by lord Arihant
Jnaan ketu having sign of knowledge,
Jnaan kriyaa an activity of gaining knowledge,
Jnaan maarganaa a type of knowledgeable investigation about beings
Jnaan mad pride or puff of knowledge,
Jnaan maya full knowledge, never separating from knowledge, consisting of knowledge.
Jnaan mimaansaa a part of vedic philosophy,
Jnaan mudh a titile of the saint devoid of right conduct,
Jnaan naya view point of acquiring religious knowledge
Jnaan pandit one who is involved in right knowledge,
Jnaan paryaay instinctive true knowledge,
Jnaan pravaad lecture on knowledge, a part of scriptural knowledge,
Jnaan samay right time of gaining right knowledge,
Jnaan sanskaar paying reverence to the scriptures,
Jnaan santati continuity of knowledge,
Jnaan shakti one of the 47 powers acquired by the soul.
Jnaan shalya dishonoring right knowledge,
Jnaan shuddhi acquiring real knowledge, of the universe,
Jnaan vat knowing, wise, learned,
Jnaan vijnaan sacred and miscellaneous knowledge, I (brahma) am in all things, all things are in me ( brahma)
Jnaan vinay internal penance, paying reverence to the right knowledge
Jnaan vruddh advanced in knowledge, one having abundant right knowledge,
Jnaan yog knowledge of reality or ultimate essence as the means of salvation (opposed to bhakti yoga)
Jnaanaachaar right practice of right knowledge,
Jnaanaakaar power of the soul, super consciousness,
Jnaanaakar jnaan bhandaar, mine of knowledge,
Jnaanaatishay ten excellences of the omniscience of lord Arihant
Jnaanaavaran obscuring karma for right knowledge,
Jnaanendriya organ of perception,
Jnaani a learned person, a person with right knowledge,
Jnaanin wise, astrologer,
Jnaanodhyotan enlightenment of the real knowledge, having right knowledge for a thing, vastoo kaa yathaarth Jnaan honaa.
Jnaanopakaran sources of real knowledge,
Jnaanopayog cognitive consciousness,
Jnaapak indicating, suggesting,
Jnaapan making known, suggesting,
Jnaapya to be made known,
Jnaapyataa fit to be made known,
Jnaapyatva fit to be made known,
Jnaat known, understood,
Jnaat shesh that remains yet to be known,
Jnaatavya to be known,
Jnaatey thing to be done by relative, relationship.
Jnaati relative, like, duty of a kinsman
Jnaati chel degraded kinsman
Jnaati gaurav honor of the kinsmen,
Jnaati ghaatin murderer of the relative
Jnaati jan relatives,
Jnaatra intellect,
Jnaatru one who knows, surety,
Jnaayak a learned person, knower of right knowledge,
Jnaayak sharir body of a leaned person who knows the real nature of karma
Jnapit known, instructed,
Jnapti knowledge, understanding,
Jnapti kriyaa activity of knowing,
Jnapti parivartan change in the acquainted knowledge,
Jney recognizable object,
Jney jnaayak sambandh relation between object and the knower,
Jney tatva knowledgeable substances
Jneyaakaar characteristics knowledge of matter, upyog kaa ek bhed, padaarthaakaar jnaan kaa honaa.
Jneyaakaar parinaman involvement in to the knowledge of the soul,
Jneyaarth recognizable matter
Jneyopajivi depending on object of knowledge. grey upar dependent chhe te.
Jodavu join, unite; sew together; attach, stick; assemble parts together to make one whole; put to work, yoke to vehicle; yoke bullock or horse to cart; make good loss or deficiency; compose (poem); fabricate, invent, (story); make (friendship with); add sth. to; annex, append; collect (money, merit, etc.); put together, join.
Jugupsaa censure, reproach; strong dislike, disgust.
Jyoti light; luster, lamp flame; strap of yoke; heavenly body (sun, moon, star, etc.)., radiance,
Jyotish dev stellar celestial living beings, planetary dev How many types of stellar celestial beings are there (Jyotistha Dev)? There are five as follow: 1. Suns -Surya. 2. Moons -Chandra. 3. Planets -Graha. 4. Constellations -Nakshatra. 5. Scattered stars -Tara.