| Raag |
feelings, passions, affection, desire, inclination of attachment. |
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| Raag kriyaa |
activities of the inclination of attachment. |
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| Raagi |
attached to, taking delight in, worldly pleasures; loving; amorous; angry, passionate, impassioned, full of feelings, |
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| Raagi jiv |
emotional living being, passionate living being, transmigratory soul. |
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| Raahu |
one of the nine planets according to mythology; demon supposed to swallow the sun or the moon and thus cause an eclipse; troublesome person; ascending node. |
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| Raaj |
rule, reign; govern; control. |
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| Raaju |
Raaju according to Colebrook distance which a dev flies in six months at a rate of 2057152 Yojans in one kshan. That means: 540000X6X30X24X60. One yojan means 4545.45 miles. |
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| Rabhasaat |
right away, at this moment, in one samay |
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| Rachanaa |
arrangement; composition; construction. |
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| Rahashya |
secret. |
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| Rajas |
activity ( sankhya), stimulating, mobile, pain, and action. energy, passion, |
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| Rajoharan |
jain monk carrying a soft broom. |
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| Rakshak |
protecting, who protects. m. protector |
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| Rakshan |
protection; guarding; defense. |
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| Rakt |
attached to, red, |
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| Ramak |
lover, ending of life, till the last breath, playful, |
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| Ramantaa |
playing with intensity, engrossment, magnataa, happiness, being delighted, |
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| Rampaatra |
kind of drinking vessel or cup. |
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| Ras |
juice (of fruits); sap (in plants); water, liquid; liquor, drink; taste, flavour; object of taste; taste or inclination for a thing, liking; desire; love affection; pleasure, delight; charm; concern; interest; emotion, pathos, feeling; one of the nine rasas or sentiments; first of the seven dhatus or constituents of the body; pertinacity; superiority; essence; gain; profit; molten metal; mercury; calx of mercury etc. |
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| Ras parityaag |
giving up delicacies of food e.g. to give up butter, milk, oil, sweets etc.This help to control the internal desires for such things. |
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| Rasbas |
full of juice or interest; juicy. |
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| Rati |
attachment, love; affection; joy; sexual pleasure sexual union, copulation; goddess of love, with of Kama or Cupid. |
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| Ratna |
precious stone; gem, jewel; the best thing or specimen of its kind; each one of the fourteen things that came out of the ocean when it was churned; jewel among men. |
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| Ratna chintaamani |
desire fulfilling jewel |
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| Ratna jadit |
set with jewels. |
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| Ratnaakar |
mine of jewels; sea, ocean. |
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| Ratnaakar |
mine of jewels; sea, ocean. |
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| Ratnamaalaa |
necklace of precious stones. |
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| Ratnatraya |
triple gems of faith, knowledge and the conduct. |
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| Raudhik Shabd |
(see further on yaugik and yog rudh shabd). The word is used in conventional way even though its grammatical meaning is some what different is known as raudhik shabd. |
दर्शन शब्द सामान्य अवलोकन के रूप में उपयोग होता है तो यह यौगिक शब्द है। दर्शन शब्द को श्रद्धा के रूप में उपयोग करना वह रूढ़ है, तो उसे रौढ़ीक शब्द कहग. क्योंकि दर्शन शब्द श्रद्धा के रूप में हो गया है इस लिए रौढ़ीक कहा जाएगा। सामान्य यौगिक अर्थ से तो सामान्य अवलोकन के रूप में ही उपयोग होता है।
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| Rechak |
purgative; breathing out. m. exhalation; emission of breath. |
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| Riddhi |
prosperity, wealth, riches |
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| Riddhi siddhi |
prosperity and achievement; the two wives of God Ganesha, the remover of obstacles. |
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| Righteous |
virtuous |
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| Rishi |
seer person to whom new philosophy or knowledge is revealed; sage; saint |
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| Romaanchit |
with hair standing on end; thrilled. |
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| Roudra |
violent, fearsome. |
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| Roudra dhyaan |
violent meditation, violent concentration. |
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| Roudra Dhyaan |
cruel concentration, involvement in cruel thoughts. |
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| Roz |
kind of wild animal akin to horse, nil gaay, |
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| Ruchi |
taste, liking; desire, hunger, spiritual attachment, devotion, interest, faith, conviction, respect, jignaashaa, aadar, pramod, priti, tallinataa, keen desire to know, will to know or knowledge, desire to know; curiosity, to get engrossed. |
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| Ruchi Anuyaayi Virya |
when one has interest in certain thing then his efforts are directed in that direction only. During the wrong belief stage, one develops interest in the spiritually. then he directs his attention in the reflective thought process vikalpaatmak dashaa towards obtaining knowledge about the true nature of the soul. His efforts are in the form of kshayopsham of gnaan (knowledge associated with annihilation cum subsidence of karma, Illuminated knowledge, gnaan no ughad.) This is his personal spiritual efforts in reflective thought process vikalpaatmak dashaa. When one obtains right faith samyak darshan , then his personal efforts purushaarth becomes samyak. His personal spiritual efforts are in the right direction. In wrong faith stage, the purushaarth is of kshaayopsham gnaan. In aspirant stage the purusharth is of samyak purushath. |
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| Ruddhi |
growth, prosperity, rise; elevation, exaltation; accomplishment; Lakshmi; Parvati., Due to intense austerity in some of the monks special types of powers are obtained. They are seven types: (Ref: dhavalaa book 9 from pages 53 onwards)
There are 7 main Ruddhi and there are 64 subclass. They are as follow:
1: Buddhi Ruddhi-बुिद्ध ऋिद्ध-intellect power
1:Omniscient knowledge-कवल ज्ञान
2:Telepathy knowledge-मनःपयर्ह ज्ञान
3:Clairvoyance knowledge-अविध ज्ञान
4:Koshthashth Dhaanyopam-कोष्ठस्थ धान्योपम retention of knowledge just the way one keeps grains stored in the house in a container.
5:Bij Buddhi-बीज बुिद्ध-In his knowledge to completely accepting complete knowledge by reading and understanding complete scriptures.
6:Sambhinn Shrotrutva-संिभन्न श्रोतृत्व-to grab the wording of the army of universal monarch at a time.
7:Padaanusaari-पदानुसारी-to listen one part of the scripture and to under stand the remaining part of the same.
8: Duraadaaswaadan-दरादास्वादन-One knows the intense sense of taste as well as to know the taste of a thing up to countable yojans-Sankhyaat yojans-of distance.
9: Duraavalokan-दरावलोकन-One knows the intense sense of sight as well as to know the scene of things up to countable yojans-
Sankhyaat yojans-of distance.
10: Duraatsparsh-दरात्सपर्श-One knows the intense sense of touch as well as to know the touch of things up to countable yojans-
Sankhyaat yojans-of distance.
11: Duraadghraan-दरादघ्राण-One knows the intense sense of smell as well as to know the smell of things up to countable yojans-Sankhyaat yojans-of distance.
12: Duraadchchhravan-दरादच्छ्रवण-One knows the intense sense of hearing as well as to know the sound of things up to countable yojans-Sankhyaat yojans-of distance.
13: Pragna Shravan Buddhi-प्रज्ञाश्रवण बुिद्ध-Without studying he has knowledge of all 14 purva-ancient texts like Utpaada Puurva {Ancient Text on Creation etc.}
14: Pratyek Buddhi Ruddhi-प्रत्येक बुिद्ध ऋिद्ध-one obtains right faith and austerity without the guiding help of guru.
15: Abhinn Dash Purvi Ruddhi-अिभन्न दश पूवीर् ऋिद्ध-Having knowledge of 10 purva-ancient texts.
16: Chaturadashpurvi-चतुदसपुवि-He is shrut kevali, knows all fortune purva-ancient texts.
17: Vaaditva Buddhi Ruddhi-वािदत्व बुिद्धरुिद्ध-With this knowledge, he has capacity to defeat verbally the person of the other philosophy in debate.
18: Ashtaang Mahaa Nimit Buddhi Ruddhi-अष्टान्ग महानिमत्ति बुिद्ध ऋिद्ध-space, land, body parts, consonant, vowel, characteristics, sign, dream type of eight types of instrumental cause changes occurring and he will know the pleasure and pains occurring in past present and future times.
2: Tap Ruddhi-तप ऋिद्ध-austerity power. 7 subtypes: (Ref: Dhavalaa book 9 page 87)
19: Dipt Tapotishay Ruddhi-दीप्त तपोतिशय ऋिद्ध: He performs different types of austerities still having glowing physical body.
20: Tapt Tapotishay Ruddhi-तप्त तपोतिशय ऋिद्ध: He accepts and eats alms but it does not get converted to fecal or urination types of waste.
21: Mahaa tapotishay ruddhi-महा तपोतिशय ऋिद्ध: with sensory, scriptural, clairvoyance and with telepathy he ends up knowing all three world’s living beings’ inclinations.
22: Ugra Tapotishay Ruddhi-उग्र तपोतिशय ऋिद्ध: intense fasting. One day fasting and then in the increment to perform fasting until death.
23: Ghor Tapotishay Ruddhi-घोर तपोतिशय ऋिद्ध: He performs intense type of all 12 types of austerities.
24: Ghor paraakram tapotishay ruddhi-घोर पराक्रम तपोतिशय ऋिद्ध: With intense austerity he gets power for destruction in all three worlds.
25: Ghor Brahmcharya tapotishay ruddhi-घोर ब्रह्मचयर् तपोतिशय ऋिद्ध: The monks in this type of power has performed intense austerity with intense form of celibacy. With this type of power, there is absence of diseases. 3: Vikriya Ruddhi-वििक्रया ऋिद्ध-power for transformable body.
This type of power has two subgroups.
1: kriyaa kriyaa has two subgroup: chaaran and aakaash gaman.
2: Vikriya: has 11 sub groups. |
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| Ruddhi Dhaari |
monk with special powers. |
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| Rujumati manahparyah gnaan |
the knowledge which knows the straight forward subject |
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| Rujusutra naya |
Stand point of momentariness, straight direct view point, ye naya param paryaayaarthic naya hai. Vah bhut bhavishya ke sparsh se rahitsuddh keval vartmaan kaalin vastu swarup ko vishay kartaa hai. This partial point of view is best modal perspective. It’s subject is only present state and ignores the past and future state. |
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| Rukh |
dwesh, aversion |
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| Ruksha |
dry, arid; uninteresting, boring; not buttered or greased; hard. |
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| Rup |
features, appearance, mode, form, shape; beauty, handsome form; costume; make up; kind of drama; inflected form of noun or very. a. similar, having the form of, visual form, |
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| Rupaatit Dhyaan |
One meditates on the nature of the bodiless, formless, consciousness with bliss natured, eternal liberated souls. The result is that one is getting engrossed in the true nature of the liberated souls. The meditation, the subject of meditation and meditator dhyaan, dhyey and dhyaataa become one entity. It is also known as samarasi bhaav supreme temperament. please also see “sansthaan vichay” |
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| Rupasth Dhyaan |
One meditates on the Omniscient lord with His body. HE has peace on HIS face and all passions are gone. One meditates on the nature of the Omniscient Lord sitting in the samosaran Omniscient’s preaching hall with asht praatihaarya eight auspicious symbols. When one meditates on the nature of the Omniscient Lord who is without any altered inclinations of infatuation, attachment and aversion. The result is that aspirant soul gets engrossed in the nature of the Omniscient Lord. please also see “sansthaan vichay” |
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| Rupi |
form ness. of or having the form of. |
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| Rupu |
silver |
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| Rushi |
seer person to whom new philosophy or knowledge is revealed; sage; saint |
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| Ruvaanti |
short and soft hair on body; fur. |
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