| Maahaatmya |
greatness; importance |
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| Maanek |
ruby |
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| Maanikyanandi |
He was there probably in 10th century and his principle creation is pariskha mukh scripture. |
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| Maansh |
original thing, |
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| Maap |
measure (of length, breadth, weight, capacity); limit, capacity; weight, importance; measurements. |
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| Maar pit |
beating and buffeting |
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| Maarg Bhrasht |
fallen from the path. |
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| Maarganaa |
living being to be considered from alien attachment perspectives. |
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| Maarganaa sthaan |
Subject of investigation regarding living beings, living beings are classified with 14 marganaa sthaan. They are:
1: gati realms of existence,
2: Indriyaa, senses,
3: kaaya physical body,
4: yog mind speech and action
5: ved sex, male female neuter
6: kashaya toxic emotions,
7: gyaan knowledge
8: sanyam restraints
9: darshan observation
10: leshya, intensity of toxic emotions,
11: bhavyatva capacity of obtaining liberation
12: samyaktva enlightenment
13: sangyaa instinct. and
14: aahaar food. |
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| Maash |
adad, kind of pulse, black beans, phaseolus radiatus |
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અડદ માષ
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| Maati |
clay, earth mud, |
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| Maatraa |
oblique stroke above letter; unit of time in poetry and music; medicinal preparation of metals and minerals; calx; measure, proportion; degree; matter; the material, visible, world. |
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| Maatsarya |
jealousy, envy, one knows the knowledge but out of jealousy he does not want to share with others. |
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| Maayaa |
illusion by virtue of which one considers the unreal universe as really existent and as distinct from the supreme Spirit; Prakriti as directly responsible for creation; avidya; the material world; worldly ties; deceit; jugglery; affection, attachment; kindness; any object of one's attachment; wealth, riches; bhang, (drink prepared from) hemp; Lakshmi; Buddha's mother. Maa means not that and Yaa means to be. That means not that to be. Means one has illusion about the thing which is not present. When one says: not that to be.In this sentence already the existence is accepted. Not “That” means one accepted its existence. Gurudev’s definition of maayaa. |
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| Maayaavi |
illusory, unreal; deceptive; false. |
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| Mada |
intoxication; pride, arrogance; passion, madness; liquid running from elephant's temple when in rut, rut. |
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| Madhur |
sweet; melodious; beloved, dear; beautiful, lovely; entertaining; graceful; gentle, silent. |
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| Madhyam |
middle; middling, medium. m. fourth note in gamut. n. mean |
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| Madhyastha bhaavanaa |
to have contemplation of indifference of the worldly obstacles and thereby to get engrossed in the real nature of the self. |
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| Madhysthta |
equanimity state. |
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| Madhysthta |
equanimity state. |
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| Magn |
absorbed or engrossed (in); pleased, delighted, submerged, drown, overwhelmed, |
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| Magnalmay |
auspicious; promoting well being. |
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| Mahaa sachiv |
secretary general |
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| Mahaa satta |
total existence, universal strength or power. It spreades in to the whole . It is also spread in to infinite modes, sarva padarth samuh maa vyaapnaari ane saadrashya astitva ne suchavanaari mahaa satta (niyamsaar gatha 34, panchaastikaay gaathaa 8), Every substance has eternal existence attribute. From this consideration, one tells about the existence of all the substances together is mahaa sattaa. Every thing is there is mahaa sattaa. |
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| Mahaa Skandha |
Largest aggregate of infinite molecules.. |
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| Mahaa Skandha sthaan |
largest aggregate places. |
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| Mahaanas |
kitchen. |
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| Mahahparyay gnaan |
It is the knowledge, which knows directly the form substances present in the mind of someone else.
•It has limitation of substance, area, attributes and time.
•It knows without the help of senses or mind.
•The real reason is the purity of the soul
•The mind is the instrumental cause in the generation.
•It is generated in the material mind dravya man.
•It occurs only to the monks with special powers ruddhidhaari muniraaj.
•It knows the object present in someone’s mind and also their modes
•There are two divisions
Rujumati - straightforward, and direct apprehends straight and direct the ideas in other’s mind.
vipulmati-straightforward and deceitful. process of knowing the ideas in other’s mind manifests in a zigzag way. |
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| Mahattaraakaar |
During a resolution pacchakhaan : If there is going to be more shedding of karma in certain act, then one breaks the resolution earlier with permission from Guru |
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| Mahimaa |
greatness, power, grandeur, high rank, glory, majesty; magnitude; exalted rank or position; importance; significance. f. one of the eight siddhis (accomplishments) of yoga, which enables one to enlarge one’s size. |
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| Mahimaa ruddhi |
a type of super natural power. |
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| Mahimaaavaan |
possessing greatness etc. |
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| Mahodaya |
high souled, magnanimous, person; sir. |
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| Mahor |
a gold coin; guinea; stamp, seal. |
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| Mahor chhaap |
impress, imprint; stamp or seal; clear impress of printing impression created on the mind, stamp of approval |
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| Maithun |
copulation, sexual intercourse, adultery, unchastity; lapse from duty |
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| Maithun Sangnaa |
sexual impulse, coition animate feelings |
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| Maitri bhaavanaa |
not to inflict pain to others is maitri bhaavanaa. friendship with others, not to have animosity to any living being. |
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| Majbur |
helpless. |
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| Malin |
dirty, filthy; soiled; vicious; |
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| Malin |
dirty, filthy; soiled; vicious; |
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| Malinataa |
dirtiness; depravity, wickedness. |
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| Malintaa |
dirtiness; depravity, wickedness., mechak, |
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| Mallinaath |
was He woman? No, there are following four reasons:
1.Tirthankar when born is with three knowledges, Mati shrut and avadhi. And also is born with samyag darshan. The person who is getting born with samyag darshan is always a male.
2.Prior to be born as Tirthankar Mallinath, His soul descended from Apapraajit swarg. From there now He is born as Mallinath. In Aparaajit swarg all living beings are with samyag drati since birth. There are no female.These devs are all males only. Therefore He was male in previous dev life also. Morever, every dev above graivyak dev lok like Anudish and Annuttar swarg devs are all were bhaav lingi muniraj in previous life. Therefore He was male bhaav lingi muni even third previous life. Therefore Mallinath, not only male in this life but since last three lives was male.
3.Tirthankar prakruti fruition occurs only in 13th Gunasthank. Woman cannot go beyond 5th Gunsthanak. So woman cannot have fruition of Tirthankar naam karma.
4. The living being going to moksha in the same life are having charam sharir. That means by law they have vraj rushabh naaraach sanhanan. Woman can have only lower three sanhanana. She can not have upper three sanhanana. |
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| Mamakaar |
to have ownership in alien object, ownership with body. |
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| Mamakaar |
interesting one’s self above anything, |
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| Mamataa |
sense of ownership, attachment, unity with alien object |
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| Mamataa |
state of ‘mine’, sense of ownership,self interest, egotism, pride, arrogance, |
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| Mamatva |
sense of ownership, mine ness, sense of I and mine. |
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| Mamatva |
feeling of my and mine; love, affection; obstinacy, stubbornness. pertinacity; pride; attachment, “This is mine or I am the owner of this” is mamatva, to be attached to, to envy, |
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| Mamtaa ukta |
filled with selfishness, a miser, egotist, |
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| Manah paryah gnan |
telepathy knowledge |
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| Manan |
reflecting, reflection. meditation, process of repeated thinking |
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| Mandan |
decoration; ornament; establishing, proving, (principle etc.). |
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| Mandan |
decoration; ornament; establishing, proving, (principle etc.), pushti, |
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| Mandap |
pavilion, pendal. |
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| Mandataa |
slowness; dullness, diminishing intensity, |
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| Mangal |
good omen, benediction, prayer, any solemn ceremony on important occa sion. |
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| Mangal |
auspicious; (doing) good, beneficial. m. (planet) Mars; Tuesday. n. welfare, good; happiness; festive occasion; benedictory poem or song; praise of deity or prayer at the beginning of literary work. |
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| Mangal murti |
whose sight is auspicious |
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| Mangal murti |
whose sight is auspicious |
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| Mangalaaacharan |
invocation of deity at the commencement of work; commencement. |
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| Mangalaacharan |
invocation of deity at the commencement of work; commencement There are six parts included in the mangal. They are :
1: Mangal for the scripture
2: Size -parimaan
3: Name -name of the scripture
4: writer’s name -shaastra kartaa
5: Reason for writing -Shaastra hetu
6: Instrumetal cause for writing scripture -shaastra nu nimitt |
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| Mangalaashtak |
set of eight benedictory verses recited at an auspicious occasion,. |
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| Mangalaashtak |
set of eight benedictory verses recited at an auspicious occasion,. |
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| Mangalkaari |
doing good; auspicious. |
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| Mangalkaari |
doing good; auspicious. |
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| Manglik |
invocation of the blessings, to bring in the purity. |
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| Mani |
precious stone, jewel. |
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| Manna paryah gnaan |
telepathy knowledge, direct apprehension of the mode of mind, Mandan |
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| Manna paryah gnaan |
telepathy knowledge, direct apprehension of the mode of mind, |
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| Manobal |
strength of mind. |
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| Manobal |
strength of mind. |
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| Manoram |
entertaining, interesting; pleasing. |
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| Manthan |
churning or being churned; upheaval; struggle. |
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| Manthan |
churning or being churned; upheaval; struggle, constantly thinking about, |
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| Manthan |
churning or being churned; upheaval; struggle, constantly thinking about, |
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| Mantra |
spell, charm; incantation; secret consultation, chanting, recitation, enchantment, invocation, intonation. |
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| Mantra |
sacred utterance, spell, charm; incantation; secret consultation, magic charm. |
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| Mantra |
sacred utterance, spell, charm; incantation; secret consultation, magic charm. |
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| Mantree |
advisor, counsellor; chief executive; secretary. |
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| Mantri |
advisor, counsellor; chief executive; secretary. |
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| Mantri |
advisor, counsellor; chief executive; secretary. |
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| Manushya Vyavahaar |
when one thinks of accepting or deserting the alien things and becomes the owner of that thought then it is known as manushya vyavahaar. It is the conventional wisdom of human being. It is conventional wisdom of wrong be liever. |
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| Manushyatva |
manhood, humanity, of being in human mode, of being human. |
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| Mat |
opinion, judgement; sect, persuasion; advice; obstinacy, pertinacity. m. vote, sect, system of opinions, doctrines, religious persuasion. |
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| Mat |
opinion, judgement; sect, persuasion; advice; obstinacy, pertinacity. m. vote, sect, system of opinions, doctrines, religious persuasion. |
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| Mataantar |
another, different, opinion or sect. |
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| Mataantar |
another, different, opinion or sect. |
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| Mataarth |
a method of exposition of right scripture (aagam) by refuting the contradictory principles. |
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| Mataarth |
a method of exposition of right scripture (aagam) by refuting the contradictory principles. |
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| Matho |
thick butter milk. |
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| Matho |
thick butter milk. |
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| Mati gnaan |
cognitive knowledge, perceptual knowledge, perceptual cognition, sensory knowledge. perceptive knowledge. |
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| Mati gnaan |
cognitive knowledge, perceptual knowledge, perceptual cognition, sensory knowledge. perceptive knowledge. One gives up interest in alien things and with perception consciousness and with facing the self, the illumination of knowledge of the soul is known as matignaan. Mati gnaan: (also known as Abhinibodhik gnaan)
*paraashray ki buddhi chhodkar one giving up interest in alien things, *darshan upyog purvak with perception consciousness, *swa sanmukhtaa se pragat hone wale with self intro vertedness the illumination of knowledge of self,
*nij atma ka gnaan is mati gnaan-knowledge of the self is cognitive knowledge*Indriya ane man are nimitt.। the senses and
mind are instrumental cause.
there are four parts of mati gnaan:
1: Perception avagraha janavu,
2: Conception ihaa vichaarvu,
3: Judgement avaay nirnay and
4: Retention dhaarnaa dhaarvu.
•1: Perception avagraha janavu: After the common perception saamaanya pratibhaas, there is specific knowledge and that is known as perceptual sensory knowledge. e.g. this is human being.
•2: Conception ihaa vichaarvu: It removes the doubt and knows somewhat
firmly e.g. this is Mr. Thaakurdaasji. It’s a weak form of sensory knowledge and when conception ihaa is lost, then in the future, the subject matter becomes doubtful and also can be forgotten.
•3: Judgement avaay nirnay :Further firmness in the knowledge than conception ihaa . E.g. this is Mr. Thaakurdaasji and no one else. In this stage doubt is not there but can be forgotten in the future.
•4: Retention dhaarnaa dhaarvu: The knowledge acquired as above stays with the soul without any doubt and also can not be forgotten in future.
Mati Gnaan is of three types:
1: uplabdhi roop, with the presence of kshayopsham of Mati Gnananvariniya karma, there is capacity to know arth graham karne ki shakti is mati gnaan.
2: Bhaavnaa rup: to keep on contemplating again and again of the known thing is bhaavnaa. Jaane hue padaarth kaa punh punh chintan is bhaavnaa.
3: Upyog: Arth grahan vyaapaar to actually know a substance at a given time.
1: darshan purvak,
2: par se vimukh hokar,
3: Swaanubhuti se sanmukh hokar,
4: man aur indriya ki sahaayataase,
5: rupi aur arupi padaarth kaa gnaan
6: mati gnaanaaavarniya ke kshay se,
7: atindriya aanand jiskaa phal hai
That is called mati gnaan.
(Ref: Panchastikaay anushilan gatha 41)
Please also refer to the appendix about Matignaan, sensory knowledge. Matignaan is divided in four parts as follow:
#1:At present time, one recollects the event which was seen, heard or experienced in past is known as ”memory smruti”.
#2:In the present time, when looking at a thing, one has connection between the memory and the direct knowledge is known as recollection Prayabhi
gnaan. E.g. “ this is the same thing that I had seen before”.
#3: When one looks at certain sign then he thinks that the thing with that certain sign should be present. This is called logic tark. This type of knowledge is also known as ”uh” or “vyaapti gnaan”.
#4: When a sign is present and then to determine that certain thing with that kind of sign has to be present. This determination is known as inference anumaan. |
पर्याय कीबुद्धि छोड़ कर, दर्शन उपयोग पूर्वक स्व सन्मुखता से प्रगट होने वाले निज आत्मा के ज्ञान को मति ज्ञान कहते हैं।
मति ज्ञान में इन्द्रियां और मन निमित्त होते हैं।
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| Matt |
intoxicated; mad; furious, wild arrogant. |
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| Mechak |
manifoldness, of various kinds or sorts, anekvidhpanu, dirtiness; depravity, wickedness, mechak, malintaa. |
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| Mehnakar |
sexual organs of men and women. |
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| Mendhaa |
goat, |
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| Metaphysics |
metaphysics is the branch of philosophy with deals with the first principles of things which includes abstract concepts such as being, knowing,substance, cause, identity, time, and space. |
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| Mimaansaa |
cogitation, contemplation,deep reflection, inquiry, examination, investigation; one of the systems of Indian Philosophy known as purva mimamsa (of Jaimini), teleology, hetu vaad, kaarya kaaran bhaav no siddhant. |
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| Mishra |
name of the third gunshanank, a fault of food and hematite of saint, mixed or associated one |
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| Mishra aahaarak kaay yog |
vibration in the soul’s space points during completion of aahaar sharir. |
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| Mishra asadbhut vyavahar naya |
a standpoint related to inappropriate mixing of matters |
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| Mishra audaarik kaay yog |
vibration in the body due to karmic aid during completion of gross body. |
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| Mishra bhaav |
a kind of reflection related to both destruction and subsidence of karma |
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| Mishra dosh |
fault of food donation to jain saints |
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| Mishra dravya |
mixed materials |
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| Mishra kaal |
the time period up to the completion of body. |
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| Mishra paahud |
gift with animate or inanimate objects. |
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| Mishra prakruti |
karmic nature causing both right and wrong devotion. |
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| Mishra shalya |
a type of internal sting, one of the division of dravya shalya, to have affinity for sachet and achet types of both matters. |
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| Mishra sharir kaal |
duration of growth time period of complete body formation. |
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| Mishra upcharit asadbhut vyavahaar naya |
a type of standpoint related to consideration of oneness with different objects as town state country etc. |
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| Mishra vaikriya kaay yog |
a kind of karmic bondage for fluid body |
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| Mishra yog |
vibration of the soul’s space points by aggregate of karmic molecules. |
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| Mishra yoni |
generating place with mixed forms. |
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| Mithyaa aachaar |
hypocrisy; false conduct. |
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| Mithyaa abhimaan |
vanity, false pride. |
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| Mithyaa abhimaani |
vain, conceited. |
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| Mithyaa ahankaar |
false pride |
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| Mithyaa charitra |
wrong conduct Mithyaa chaaritra With conduct deluding karma’s fruition acting as instrumental cause, the soul is having toxic emotions kashaays is known as wrong conduct. He does not have activity directed to the eternal true nature of the soul and instead is directed towards alien objects. That thing never happens and as a result he has perplexity aakultaa. (mokshmarg prakashak 4th chapter)
Mithyaa Darshan wrong faith, perverted faith, believing contrary to the nature of a substance and not believing it in its reality form is known as fallacious determination. This misconception is known as wrong faith.
To believe that knowledge occurs due to presence of an object is known as wrong faith. If the thing exists then one can have faith for it. But if the thing can never exist then one can not have faith towards it. One can never believe that the flowers can bloom in the space, as it it impossible to have that thing happen. |
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ચારિત્ર મોહ ના ઉદય થી થતાં કષાય ભાવ ને મિથ્યા ચારિત્ર કહે છે. સ્વભાવ ની પ્રવૃત્તિ નથી અને પર સ્વભાવ રૂપ પ્રવૃત્તિ કરવા જાય છે અને તે રીતે થતી નથી અને આકુલતા થાય છે. (mokshmarg prakashak 4th chapter)
જવ વસ્તુ નું સ્વરૂપ છે તેવ ન માનવ અને જવ સ્વરૂપ નથી તેવ માનવ તેનું નામ મિથ્યા દર્શન છે (mokshmarg prakashak 4th chapter)
જ્ઞાન જ્ઞાન થી થાય છે તેમ માનવાને બદલે જ્ઞાન જ્ઞેય થી થાય છે તેમ માનવ તે મિથ્યા દર્શન છે. જાણેલાનું શ્રદ્ધાન થાય છે ના જાણેલાનું શ્રદ્ધાન ના થાય. આકાશ માં ફૂલ ઉગે છે તે માનવામા જ ના આવે કેમ કે તે વસ્તુ અશક્યા છે
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| Mithyaa darshan kriyaa |
the approval of the activities of a wrong doer. |
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| Mithyaa darshan vaak |
the speech which leads to the false way or path. |
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| Mithyaa ekaant |
one sided wrong belief. |
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| Mithyaa ekaant |
To know a particular thing from one aspect and at the same time to make other properties secondary is known as naya. Instead of making them secondary, if one ignores them completely then it is nayaabhaash. It is also known as mithyaa naya or mithyta ekaanta. e.g. atma is always eternal in nature. Here we are ignoring the fact that soul is also transient in nature from modal perspectives. Therefore this sentence is mithyaa ekaant or mithyaa naya, fallacy of view point, false views partial exposition, |
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| Mithyaa gnaan |
wrong knowledge, Doubt sashay, illusion viparyay, and indecisiveness anadhyavasaavy form of knowledge about the purposeful essential elements like soul, matter, inflow etc nine elements is termed wrong knowledge.
One’s consideration that the knowledge does not occur from self only but does occur due to the presence of the object. This is known as wrong knowle mithyaa gnaan. When knowledge mode is having “gney lubdhtaa” then it is known as wrong knowledge mithyagnaan. (Gney lubdhataa When one’s knowledge is greedy, covetous, enamored, infatuated with the object of knowledge is known as gney lubdhtaa.) Gneya pramaan co extensive with the object of knowledge. |
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પ્રયોજનભૂત જીવાદિ તત્વોમાં સંશય વિપર્યય અને અનધ્યવસાય રૂપ જે જાણવામાં આવે છે તે મિથ્યા જ્ઞાન કહેવાય છે (mokshmarg prakashak 4th chapter)
જ્ઞાન જ્ઞાન થી થાય છે તેમ જાણવાને બદલે જ્ઞાન જ્ઞેય થી થાય છે તેમ જાણવ તે મિથ્યા જ્ઞાન છે
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| Mithyaa kartaa karm |
a false belief believing one as doer of material karma. |
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| Mithyaa mat |
wrong persuasion or doctrines, |
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| Mithyaa naya |
To know a particular thing from one aspect and at the same time to make other properties secondary is known as naya. Instead of making them secondary, if one ignores them completely then it is nayaabhaash. It is also known as mithyaa naya or mithyta ekaanta. e.g. atma is always eternal in nature. Here we are ignoring the fact that soul is also transient in nature from modal perspectives. Therefore this sentence is mithyaa ekaant or mithyaa naya, fallacy of view point, |
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| Mithyaa shalya |
false concept of religious devotion |
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| Mithyaa shrut gnaan |
false scriptural knowledge, |
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| Mithyaa taapas |
wrong ascetic |
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| Mithyaa tap |
false austerity |
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| Mithyaa updesh |
false instruction to misguide others, |
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| Mithyaachaari |
hypocritical. |
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| Mithyaadrasti |
wrong believer, false believer, un enlightened person, |
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| Mithyaagrah |
misconception. |
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| Mithyaarop |
false allegation or charge. |
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| Mithyaatva |
wrong concept, futility; falsity, unreality; illusion. |
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| Mithyaatva bhaav |
wrong inclinations. |
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| Mithyaatva kriyaa |
misbelief, perverse attitude, false faith, |
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| Mithyaatva mohniya |
rise of karma due to which soul has non belief in omniscient, scripture and six universal substances jis karmo ke uday hone se jiv ko apta agam aur padartho mein ashradhan. |
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| Mithyaatva prakruti |
karmic nature causing false faith, |
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| Mithyaatva pratyay |
false motive or reason of karmic bondage |
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| Mitraa drasti |
in Mitraa drasti saadak worshiper accumulates seeds for yog. He has high regards for Tirthankaras and offers prayer to them. |
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| Mityaatvaadik |
reasons or causes of karmic bondage. |
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| Mlechccha |
barbarian, member of non aryan race. |
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| Moha |
infatuation, obsession, fascination |
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| Mohniya karma |
deluding karma |
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| Moksha |
liberation, salvation, emancipation, release from worldly existence, release from transmigration, eternal emancipation, |
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| Mrugaank |
moon. |
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| Mrushaa Nandi |
feel happy lying. |
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| Mrutikaa |
dirt, mud, earth, clay. |
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| Mrutikaa pind |
collection of dirt, mitti kaa pind., hip of mud. |
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| Mrutyunjay |
that conquers death, immortal. |
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| Mudh |
perplexed, stupefied, confused, stupid, foolish, dull, simple, foolish, dull; dumb founded, motionless; infatuated; vacant minded, lacking in discrimination, foolish, stupid; dull; dumb founded, motionless; infatuated; vacant minded, lacking in discrimination. |
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| Mudhataa |
stupidities, ignorance. |
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| Mudit |
joy, glad, satisfied. |
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| Muditaa |
Pramod, |
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| Mudraa |
stamp, print; seal, signet; signet ring; coin; figure or mark made on parts of body with or heated iron as religious symbol; ear ring worn by Gosais; facial features, face, countenance; certain movement of body in yogic practice; a mode of intertwining fingers practiced during morning and evening prayer or religious worship. |
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| Mugat |
crest; crown, diadem. |
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| Mukhvaas |
Areca nut, betel leaf, etc. taken after meal to make mouth fragrant, mouth freshener |
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| Mukhya |
primary, chief, principal; first; leading. |
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| Mukhyatve |
mostly, chiefly. |
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| Mul |
original; ancient; fundamental. price, value; cost, root of a tree, foundation, base, origin, root cause, |
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| Mul guna |
primary virtues, basic virtues. Bhaav lingi muniraaj observes 28 primary virtues 28 mul guna. They are: 5: Great vows mahavrat, 5: carefulnesses samiti, 6 essentials shat aavashyaks, removal of hairs kesh loch, not to take bath snaanaabhaav, nakedness nagnataa, not to brush teeth adant dhovan, to sleep on ground bhumi shayan, to eat standing sthithi bhojan, to eat once a day only ek vaaar aahaar grahan,Mul guna primary virtues |
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| Mumukshu |
those desirous of salvation or liberation, living being having desire to obtain self realization |
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| Muni |
monk. Five types: These monks are bhaav lingi monks The naked possessionless monks who have attained right belief.
1: Pulaak He does not have affinity for secondary virtues. He also has not perfected the primary vows. It is like faded grains murzaae
hue dhaanya jaisaa. This is bhaav lingi monk.
2: Bakush one who is nirgranth taken out almost all his inclinations of attachments and aversions. He observes the vows completely. He
is involved in maintaining dignity of his body and monastic outfit. sharir ane upkaran ni shobhaa vadhaarvaa ma rahe chhe. He expects prosperity and fame. yash ane ruddhi ni aashaa raakhe chhe. He has different types of infatuations. This is bhaav lingi monk
3: Kushil muni Two types: A: Pratisevanaa kushil muni He has mastered the primary and secondary virtues, but occasionally he may fall
through the secondary virtues. He still may have some affinity for maintaining his body and monastic outfits. B: Kashaay Kushil muni: He has won over three types of passions and has only forth one present which is perfect conduct disturbing passions fakt sanjvalan kashay jene baaki chhe te. He is bhaav lingi monk
4: Nirgranth muni: one who has no passions at all. He may be at 11th spiritual development stage where passions are in the form of suppression or at 12th where there are no passions at all. It is passionless state upsham athavaa kshin moh ni dashaa.
5: Snaatak muni: One who have destroyed all his obstructive karma. He is at 13th spiritual development stage. One also has to consider the 14th stage soul too. (Ref: Tatvarth sutra adhyay 9, sutra 43, Sarvarth siddhi adhyay 9, sutra 43.) |
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| Munindra |
great sage, great ascetic, great monk. |
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| Munzavan |
embarrassment; perplexity; restlessness; uneasiness, nervousness. |
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| Murchhaa |
greed, attachment, infatuation, unconsciousness, delusion, attachment |
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| Murta |
corporeal, with form, finite magnitude, concrete, incarnate, sensually acceptable matter, tangible, |
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| Murtatva |
perceptibility, corporeality, materiality, tangible. |
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| Murtic padaarth |
tangible matters, |
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