| Taadaatmya Sambandh |
Identical inherent relationship |
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| Taadaatmya siddh sambandh |
nitya taadaatmya sambandh, eternal inherent relationship e.g. attributes and soul substance. |
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| Taalaaveli |
eagerness; impatience; anxiety, wholeheartedness, lounging, desire, commitment, enthusiasm, dedication, zeal, ambition. |
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| Taaraa drasti |
worshiper has intense liking for discourses on yog. He has reat reverence for yogis and serves them with faith |
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| Taatparya |
meaning, significance; gist, substance; aim, object. |
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| Taatvik |
true, real, essential, truthfulness, reality, Tad roop may panu soul does not leave the inherent nature swa pana ne chhode nahi, relating to the highest truth or spiritual knowledge; caring for truth; spiritual; real. paarmaarthic, satya. |
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| Taatvik mimaansaa |
metaphysics, vaastvaviktaa, adhyaatmaa vidyaa, |
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| Taavad |
first thing first, First and foremost. |
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| Tad abhaav |
atadbhaav, non identity e.g. absence of each one in substance, attributes and modes even though each one is existing forever. |
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| Tadaabhaas |
fallacy of comprehensive knowledge, pramaanaabhaas. |
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| Tadako |
sunshine, sun, heat of sun. |
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| Tadbhaava |
intrinsic nature. |
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| Tadko chhayo |
sun and shade. |
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| Tadruptaa |
like, similar to, it; having the same form. same as before as if the statue, which is carved with chisel from a stone, eternal. |
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| Taijas sharir |
electric body Taijas sharir kaa samay prabaddh to accept the material particles suitable for electric body in one samay. |
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| Taijas varganaa |
electric body, molecules forming the electric body. |
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| Talavu |
go away; move away, die, disappear. |
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| Tallinataa |
to get engrossed, |
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| Talvaar |
sword, sabre, scimitar |
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| Tamas |
darkness (sankhya), inertia, dullness, heavy, enveloping, indifferent, laziness, quality of inertia. |
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| Tanaa |
trunk. |
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| Tankotkirn |
something engraved, an adjective word for pure soul |
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| Tanmaatraa |
sukshm tatva, fine elements ( sankhya philosophy) |
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| Tanmaya |
absorbed or engrossed in. |
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| Tantra |
mystical devices. |
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| Tantra yukti |
terms of scientific arguments. |
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| Tanu |
humid, |
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| Tanuvaat |
atmosphere of thin air. |
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| Tanuvaat valay |
rare air envelop. |
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| Tap |
austerity. Twelve types 6 internal 6 external. 6 external are:
1: Fasting
2: Partial giving up of food
3: Reduction of greed
4: Giving up delicacies like giving up milk, salt, sweets etc.
5: To stay in a lonely residence
6: Mortification of body
6 internal austerities are:
1: Atonement, repentance
2: Respect
3: Rendering a service
4: Self study, scriptural study.
5: Renouncing selfish feelings
6: Mental concentration. Tarabol fully drenched, wet through and through. |
1: Anasana
2: Avamaudarya,
3: Vrutti sanksepa
4: Ras parityaag
5: Vivikta shayyaashan
6: Kaayaa klesh.
6 internal austerities are:
1: Praayashchitta
2: Vijaya
3: Vaiyaavrutta
4: Swaadhyaay
5: Vyutsarga
6: Dhyaan
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| Taptataa |
fire, heat. |
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| Taptataa rup |
form of heat. In the form of heat, fire form. |
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| Tarang |
ripple on water, wave; fancy; imagination. |
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| Tark |
conjecture, guess; inference; fancy, imagination; thought process; possible explanation, hypothesis; logic, hypothetical argument, vyaapti gnaan, Avinaabhaav no nirnay tark pramaan thi thaay chhe determination of inherent relationship occurs with logic. avinaabhaav sambandh ne vyapti kahe chhe, jyaa jyaa saadhan (means to achieve smoke) hoy tyaa saadya (Achievable object fire) nu hovu ane jyaa jyaa saadhya (fire) na hoy tyaa saadhan (smoke) nu pan na hovu tene avinaabhaavi sambandh kahe chhe. Where there is smoke, there is fire, and where there is no fire, there is no smoke. This is called tark. Uhaa, uhaapoh, chintaa etc are another names for tark. indirect proof, When one looks at certain sign then he thinks that the thing with that certain sign should be present. This is called logic tark. This type of knowledge is also known as ”uh” or “vyaapti gnaan”. |
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| Tark buddhi |
logical intellect. |
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| Tark praamaanyavaadi |
rationalist. |
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| Tark shaastra |
logic, science of reasoning. |
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| Tark vitark |
reasoning and speculation; thinking at random, discussion. |
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| Tarkanaa |
reasoning. conjecturing. |
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| Tarkik sambandh |
coherence, |
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| Tathaa bhavyataa |
yogyataa, eligibility. |
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| Tathaa vidh |
that type, us prakaar kaa, |
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| Tatswarupi |
unique, oneness, absorbed, engrossed in. |
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અિભ8ન; એકરૂપ; ત8મય.
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| Tatt |
The same, that thing, real entity, it, |
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| Tatt atatt |
te chhe ane tenaathi te nathi, Soul is there with embodiment of knowledge tat, soul is not there in object of knowledge like money, family, body etc. |
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| Tatt swabhaav |
real entity. |
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| Tattswabhaav |
soul’s natural state, padbhut, |
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પદ ભૂત
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| Tattva |
reality, element, tauto, essential, real, original, nature of a thing; essence, secret; any one of the five elements; any one of the twenty five principles of the Sankhyas (viz. the five elements, five objects of sense, ten organs, mind, intellect, ego, prakriti and purusha), Jeno jevo kai nij bhaav chhe tevo j hovo tene tatva. kahe chhe, inherent nature of a given substance;Tatva means reality, element and arth means its bhaav. This arth means padaarth. Tattva refers to a thing from naya perspective, padaarth means thing from pramaan perspectives. seven tattva are all modes. Punya paap, asrav, bandh,samvar nirjara moksha are all modes. The jiv is also having his mode in the form of 10 vitalities praans. Tattva reality, nature of things, element, real., bhaav, parinaman, mode. Tattva Tattva-is made up of two words: tat and tvam. Tat means “that” twam means bhaav-modification of soul. Therefor “tattva” means the padaarth kaa bhaav-mod-ification of a substance-soul. |
तत्व तत +त्वम. तत = वह. त्व = वाला. जसकिा जो अथवा स्वरूप सो तत्व जाननेा, “पदार्थ के भाव” को तत्व कहते हैं। तीनो लिगो में धातु का रूप एक ही रहता है तत्त्व शब्द कि व्याख्या मोक्ष मार्ग प्रकाशक 9 अध्याय: तस्य भावस् तत्त्वम् भावः में जो विसर्ग था उसकेा स् हो गया तत् सर्वनाम वह तस्य शब्द पुल्लिंग का षष्टि विभक्ति का एक वचन है “उसके भाव” को तत्त्व कहते है “पदार्थ के भाव” को तत्त्व कहते है तस्य तो षष्टि क एक वचन था. समास के लिये मूल शब्द तत् था, उसके पीछे त्वम् लगाया तस्य + त्वम् = तस्य का मूल रूप तत् है इसलिये तत् + त्वम् = तत्त्वं हो जाता है जिनस्य + आलयः = जिनालय जिन मूल शब्द है तो समास में जिनालय: होगा. जिन शब्द में षष्टि विभक्ति आिय तो जिनस्य रुप बना था मूल शब्द के साथ समास होता है समास करने के समय पर विभक्ति को दर कर के मूल शब्द का प्रयोग होता है आलय शब्द संज्ञा है तस्य भावः का समास= तस्य षष्टि का एक वचन रूप है मूल शब्द है तत्. तत् + भाव = तद्भाव. समास में संधि नियम से होती है। जब हम संधि करते है तो त् का स् होगा तो शब्द बन जाएगा तद्भाव तद्भाव को तोड़ना है तो तत् + भाव होगा-किसका भाव-तत् का-यानि की तस्य-षष्टी विभक्ति आएगी तस्य + भावः समास करना जरुरी नहीं है आप जिनस्य आलय: लिखो तो भी सही ही है मगर समास किया तो समास के रूल से करना पडेगा। विभक्तियाँ हट जायेगी और मूल शब्दों का समास होगा भाव के अर्थ में त्वम् शब्द का प्रयोग किया जाता है। संस्कत मैं कम शब्दों में कहने की एक शैली है भाव शब्द लंबा है-भ आ व् अ = चार हो गए तो उसकेा कम शब्द में कहना है तो त्वं प्रत्यय का उपयोग होता है तस्य + भाव-तस्य का मूल शब्द है तत् और भाव का त्वम् तो तद्भाव कहो या तो तत् + त्वम् = तत्त्वम् कहो दोनों का अर्थ एक ही होता है तत् शब्द पदार्थ को बताता है त्वम् शब्द उसके भाव को बताता है अकले पदार्थ के श्रद्धान को सम्यग दशर्न नहीं कहते है अकले पदार्थ के भाव को भी सम्यग दशर्न नहीं कहते है पदार्थ और उनक भाव दोनो को मलिाकर श्रद्धान किया तो उसे सम्यग दशर्न कहते है यह टोडरमलजी ने ९ अधकार में बताया है पदार्थ में तो द्रव्य आ गया भाव में पर्याय और द्रव्य का स्वरूप यानि की गुण भी आगये। भाव में गुण पर्याय दोनों आ गए इस लिए यहाँ पर द्रव्य गुण और पर्याय तीनो आ गए. ये तीनो का श्रद्धान की सम्यग दशर्न कहा है। इस तरह से तत्त्व शब्द का अर्थ होता है जब समास को अलग करना है तो उसमे पहले वाली जो विभक्ति थी उसकेा ही प्रयोग करना पडेगा त्वम् का अर्थ भाव के रूप में लेना है - अस्तित्व, वस्तुत्व, द्रव्यत्व, प्रमेयत्व, इत्यादि शब्दों में त्वं आया तो उसकेा अर्थ भाव लेना है-अस्ति नाम का गुण, वस्तु नाम का गुण इस तरह से उस शब्द का अर्थ लेना है प्रवचनसार ८० गाथा में आया है की: जिसने अरहंत के द्रव्यत्व, गुणत्व और पर्यायत्व को जाना उसकेा मोह का विलय होता है अरहंत के द्रव्य, गुण पर्याय के भाव को जो जानता है तो उसके मोह का विलय होता है द्रव्य और द्रव्य के भाव, गुण और गुण के भाव, पर्याय और पर्याय के भाव-इस तरह यहाँ लेना है
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જનો જેવો કાંઈ નિજ ભાવ છે તેવો જ હોવો તેને તત્વ કહે છે,
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| Tattva chintan |
act of deep thinking over 7 elements 7 tatva. |
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| Tattva gnaan |
knowledge of truth, knowledge of truth or reality of any matter. |
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| Tattva gnaan tarangini |
Name of a book written by acharya Gyanbhushan |
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| Tattva gnaani |
enlightened |
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| Tattva Kathaa |
A secred legend which inspires to move on the path of deliverence. |
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| Tattva mimaanshaa |
metaphysics, description regarding nature of soul, universe and god. |
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| Tattva Nirnaya |
determination for reality, determination for nature of the things. |
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| Tattva nirninishu |
one who want to determine the truth.Tattva Nu Ghuntan Ruchi Nu Poshan Kare Chhe. Repeatedly listening and ing of the nature of the thing nourishes the spiritual attachment feeling. |
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| Tattva ruchi |
Predilection for truth |
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| Tattva samaas |
nature of treatise written by Maharshi Kapil. |
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| Tattva santati |
tradition related to maters. |
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| Tattva Shakti |
Power of elemental transformation, power of a nature of an element |
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| Tattva Shraddhan |
faith in the nature of reality. |
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| Tattva updeshkrut |
one who reveals the nature of things. |
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| Tattva vati dhaarnaa |
auspicious conceptual meditation with cotemplation. |
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| Tattva vedi |
knower of the truth. |
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| Tattva Vichaar |
analysis of doctrines |
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| Tattvaanveshan |
investigation of a reality, investigation of nature of thing. |
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| Tattvaarth |
tautology, things ascertain as they are, tatva means inclination, bhaav, modification, reality; original truth.. Arth means substance. The bhaav, mode of the substance, dravya is tatvaarth, A substance with its inherent nature, Tatva means reality, element and arth means its bhaav. This arth means padaarth. Tattva refers to a thing from naya perspective, padaarth means thing from pramaan perspectives. Seven tattva are all modes. In right faith state tattva and padaarth both are taken. Tattvaarth shraadhdhaanaam samyag darshan. Here tattva means reality and arth means padaarth. |
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જનો જેવો કાંઈ નિજ ભાવ છે તેવો જ હોવો તેને તત્વ કહે છે. તે ભાવ થી સંયુક્ત તે વસ્તુ તેને તત્વાર્થ કહે છે
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| Tattvaarth bhaavnaa |
thinking of ascertained reals. |
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| Tattvaarth raajvaartik |
a book written by acharya Akalank dev year 620-680 |
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| Tattvaarth shraddhaan |
faith on all real matters. |
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| Tattvagn |
one possessing real and true knowledge |
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| Tavo |
baking pan; small round piece of earthen vessel put in a smoking pipe. Tej light; prowess, valor; majesty, glory; fire as one of the elements; lustre, brightness; vigor; heroic spirit; strength of character. |
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| Tejaswi |
luminous, bright; brilliant; heroic; powerful; dignified; spirited. |
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| Thaapan |
capital, funds, stock; deposit; daubing. |
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| Thad |
trunk or steam of tree; founder or origin of race or family; source, origin, beginning; vicinity; lay out, base, sound of falling down, knocking. |
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| Thavu |
become; happen, occur; come to pass, take place; come into existence; be formed or constructed; be born; result; be of particular weight or measure; mea sure, weigh; be finished or exhausted; seem, appear; be inclined to, desirous of, infect, attack; used with present part. in the sense of 'begin'. |
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| Tikaa |
commentary, specific clarification vishesh spashtata, it is in poetry form.It is in sanskrit. |
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| Tikhu |
pungent, having hot biting taste; vigorous; fiery, virulent; fierce; hot tempered. n. steel. |
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| Ting |
suffixes helping formation of verb after being added to a stem. |
तिङग् -क्रिया निमार्ण में सहायक धातु के साथ लगानेवाला प्रत्यय
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| Tiraskaar |
contempt, disdain; disregard; aversion, disgust; hatred. |
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| Tirobhut |
Disappearance, disappeared, vanished; invisible; covered. |
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| Tirodhan |
disappearance; covering; removal (from sight). |
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| Tirodhayi |
one who makes it to disappear. |
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| Tirth |
The true nature of the self is the absolute tirth and the places of Lords’ five auspicious events are known as conventional tirth, due to which one is able to reach up to his absolute tirth. place where river may be crossed, ford; ghat, stairs leading down to river; holy place, place of pilgrimage; holy water; water, milk, etc. with which the deity is bathed.Tirth is the one, with whose help one is able to swim away transmigration ocean. Path to liberation is tirth. Right faith, knowledge and conduct’s unity is path to liberation and therefore tirth. Tirth fal is the ultimate liberation. (samaysar stanza 12, tikaa.). Therefore Tirth and Tirthfal both are modes one is pathway and second is the aim. |
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| Tirth fal |
achievement of liberation moksha, |
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| Tirth pravrutti |
activity of the path of liberation, modes from 4th spiritual development onwards. |
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| Tirthswarup |
holy, venerable; honorific used in letters to elders. |
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| Tiryak |
oblique; slanting, animals and birds, horizontal, |
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| Tiryak bhitti |
cross wall, |
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| Tiryak kshetra |
horizontal region, |
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| Tiryak saamaanya |
similar or common forms, saamaanya arthaat sadrash parinaam. |
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| Tiryak vyatikram |
horizontal transgression, |
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| Titikshaa |
enduring power, glad acceptance. |
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| Tivrechchhaa |
constant longing. |
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| Traataa |
protector, defender; savior. |
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| Tridhaa |
in three ways. |
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| Trikaal |
three tenses, past present and future, eternal. |
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| Trikaali |
nature of the pure soul which comes in to experience |
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| Trikaali atma |
the soul as substance |
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| Trikoti |
eternal, forever, |
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| Triloka |
the three worlds. |
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| Triratna |
three jewels. |
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| Trivarg |
group of three. |
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| Triyog |
vibratory activities in the soul’s space points, |
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| Trun |
grass, blade of grass, |
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| Trun vat |
like a blade of grass; insignificant, worthless. |
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| Trupt |
satisfied, gratified; satiated. |
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| Trupti |
satisfaction, contentment |
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| Trushnaa |
thirst (for water); desires |
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| Tulya kaale |
together, similar, same, at a given time, |
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| Tush |
Fotaru, husk covering grain or rice, chaff of grain, bran, shells, pods, |
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| Tyaag |
cessation, abstinence, relinquishment, abdication, abandonment, renunciation, giving up, |
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| Tyaag dharma |
doctrine of renunciation |
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| Tyaag upaadaan shunyatva shakti |
power of absence of renunciation as well as of affluence. |
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| Tyaagi |
abdicator, Forsaker, |
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